# The nature of evil

In our current angst over terrorism and extremism, I think it is important to understand the motivation of the agents behind the evil acts if we are ever to remedy the situation. The observable element of evil (actus reus) is the harm done to innocent individuals. However, in order to prevent evil acts, we must understand the motivation behind the evil (mens rea). The Radiolab podcast “The Bad Show” gives an excellent survey of the possible varieties of evil. I will categorize evil into three types, each with increasing global impact. The first is the compulsion or desire within an individual to harm another. This is what motivates serial killers like the one described in the show. Generally, such evilness will be isolated and the impact will be limited albeit grisly. The second is related to what philosopher Hannah Arendt called “The Banality of Evil.” This is an evil where the goal of the agent is not to inflict harm per se as in the first case but in the process of pursuing some other goal, there is no attempt to avoid possible harm to others. This type of sociopathic evil is much more dangerous and widespread as is most recently seen in Volkswagen’s fraudulent attempt to pass emission standards. Although there are sociopathic individuals that really have no concern for others, I think many perpetrators in this category are swayed by cultural norms or pressures to conform. The third type of evil is when the perpetrator believes the act is not evil at all but a means to a just and noble end. This is the most pernicious form of evil because when it is done by “your side” it is not considered evil. For example, the dropping of atomic bombs on Japan was considered to be a necessary sacrifice of a few hundred thousand lives to end WWII and save many more lives.

I think it is important to understand that the current wave of terrorism and unrest in the Middle East is motivated by the third type. Young people are joining ISIS not because they particularly enjoy inflicting harm on others or they don’t care how their actions affect others, but because they are rallying to a cause they believe to be right and important. Many if not most suicide bombers come from middle class families and many are women. They are not merely motivated by a promise of a better afterlife or by a dire economic situation as I once believed. They are doing this because they believe in the cause and the feeling that they are part of something bigger than themselves. The same unwavering belief and hubris that led people to Australia fifty thousand years ago is probably what motivates ISIS today. They are not nihilists as many in the west believe. They have an entirely different value system and they view the west as being as evil as the west sees them. Until we fully acknowledge this we will not be able to end it.

# Phasers on stun

The recent controversy over police shootings of unarmed citizens has again stirred up the debate over gun control. However, Shashaank Vattikuti points out that there is another option and that is for the police to carry nonlethal weapons like phasers with a stun option. Although, an effective long range nonlethal weapon currently does not exist (tasers just don’t cut it), a billionaire like Mark Zuckerberg, Peter Thiel, or Elon Musk could start a company to develop one. New York Times columnist Joe Nocera has suggested that Michael Bloomberg buy a gun company. There are so many guns already in existence that barring an unlikely confiscation scheme there is probably no way to get rid of them. The only way to reduce gun violence at this point is for a superior technology to make them obsolete. Hobbyists and collectors would still own guns, just as there are sword collectors, but those who own guns for protection would probably slowly switch over. However, the presence of a nonlethal option could lead to more people shooting each other so strong laws regarding their use would need to accompany their introduction.

# Probability of gun death

The tragedy in Oregon has reignited the gun debate. Gun control advocates argue that fewer guns mean fewer deaths while gun supporters argue that if citizens were armed then shooters could be stopped through vigilante action. These arguments can be quantified in a simple model of the probability of gun death, $p_d$:

$p_d = p_gp_u(1-p_gp_v) + p_gp_a$

where $p_g$ is the probability of having a gun, $p_u$ is the probability of being a criminal or  mentally unstable enough to become a shooter, $p_v$ is the probability of effective vigilante action, and $p_a$ is the probability of accidental death or suicide.  The probability of being killed by a gun is given by the probability of someone having a gun times the probability that they are unstable enough to use it. This is reduced by the probability of a potential victim having a gun times the probability of acting effectively to stop the shooter. Finally, there is also a probability of dying through an accident.

The first derivative of $p_d$ with respect to $p_g$ is $p_u - 2 p_u p_g p_v + p_a$ and the second derivative is negative. Thus, the minimum of $p_d$ cannot be in the interior $0 < p_g < 1$ and must be at the boundary. Given that $p_d = 0$ when $p_g=0$ and $p_d = p_u(1-p_v) + p_a$ when $p_g = 1$, the absolute minimum is found when no one has a gun. Even if vigilante action was 100% effective, there would still be gun deaths due to accidents. Now, some would argue that zero guns is not possible so we can examine if it is better to have fewer guns or more guns. $p_d$ is maximal at $p_g = (p_u + p_a)/(2p_u p_v)$. Thus, unless $p_v$ is greater than one half then even in the absence of accidents there is no situation where increasing the number of guns makes us safer. The bottom line is that if we want to reduce gun deaths we should either reduce the number of guns or make sure everyone is armed and has military training.

# Terry Tao in the Times

There is a nice profile of mathematician Terence Tao in the New York Times magazine this week. Tao is astonishing in his breadth and depth. He could probably master any subject in any field if he just put his mind to it. The article plays up his “normality” in contrast to the stereotype of the eccentric asocial mathematician like Gauss, John Nash or Grigory Perelman, who proved the Poincare Conjecture. However, in my experience, most mathematicians, even the very best, are reasonably normal and sociable. My guess is that the rate of personality disorder among mathematicians is no higher than the general populace. It is perhaps true that mathematicians are more introverted and absent minded than average but rarely to a pathological degree. I think the myth persists because of a few very prominent examples but also that mathematics is a pursuit where having a personality disorder is not a major handicap. One could probably not be a great lawyer, physician or statesman if they were socially abnormal. Thus, if the rate of historically great eccentric mathematicians is high compared to other fields, it is because the sample is biased.

# Implicit bias

The most dangerous form of bias is when you are unaware of it. Most people are not overtly racist but many have implicit biases that can affect their decisions.  In this week’s New York Times, Claudia Dreifus has a conversation with Stanford psychologist Jennifer Eberhardt, who has been studying implicit biases in people experimentally.  Among her many eye opening studies, she has found that convicted criminals whose faces people deem more “black” are more likely to be executed than those that are not. Chris Mooney has a longer article on the same topic in Mother Jones.  I highly recommend reading both articles.

# Race against the machine

One of my favourite museums is the National Palace Museum (Gu Gong) in Taipei, Taiwan. It houses part of the Chinese imperial collection, which was taken to Taiwan in 1948 during the Chinese civil war by Chiang Kai-shek. Beijing has its own version but Chiang took the good stuff. He wasn’t much of a leader or military mind but he did know good art. When I view the incredible objects in that museum and others, I am somewhat saddened that the skill and know-how required to make such beautiful things either no longer exists or is rapidly vanishing. This loss of skill is apparent just walking around American cities much less those of Europe and Asia. The stone masons that carved the wonderful details on the Wrigley Building in Chicago are all gone, which brings me to this moving story about passing the exceedingly stringent test to be a London cabbie (story here).

In order to be an official London black cab driver, you must know how to get between any two points in London in as efficient a manner as possible. Aspiring cabbies often take years to attain the mastery required to pass their test. Neural imaging has found that their hippocampus, where memories are thought to be formed, is larger than normal and it even gets larger as they study. The man profiled in the story quit his job and studied full-time for three years to pass! They’ll ride around London on a scooter memorizing every possible landmark that a person may ask to be dropped off at. Currently, cabbies can outperform GPS and Google Maps (I’ve been led astray many a time by Google Maps) but it’s only a matter of time. I hope that the cabbie tradition lives on after that day just as I hope that stone masons make a comeback.

# Incompetence is the norm

People have been justly anguished by the recent gross mishandling of the Ebola patients in Texas and Spain and the risible lapse in security at the White House. The conventional wisdom is that these demonstrations of incompetence are a recent phenomenon signifying a breakdown in governmental competence. However, I think that incompetence has always been the norm; any semblance of competence in the past is due mostly to luck and the fact that people do not exploit incompetent governance because of a general tendency towards docile cooperativity (as well as incompetence of bad actors). In many ways, it is quite amazing at how reliably citizens of the US and other OECD members respect traffic laws, pay their bills and service their debts on time. This is a huge boon to an economy since excessive resources do not need to be spent on enforcing rules. This does not hold in some if not many developing nations where corruption is a major problem (c.f. this op-ed in the Times today). In fact, it is still an evolutionary puzzle as to why agents cooperate for the benefit of the group even though it is an advantage for an individual to defect. Cooperativity is also not likely to be all genetic since immigrants tend to follow the social norm of their adopted country, although there could be a self-selection effect here. However, the social pressure to cooperate could evaporate quickly if there is the perception of the lack of enforcement as evidenced by looting following natural disasters or the abundance of insider trading in the finance industry. Perhaps, as suggested by the work of Karl Sigmund and other evolutionary theorists, cooperativity is a transient phenomenon and will eventually be replaced by the evolutionarily more stable state of noncooperativity. In that sense, perceived incompetence could be rising but not because we are less able but because we are less cooperative.